Thursday 23 July 2009

Redemption for the Dead

“The great Jehovah … knows the situation of both the living and the dead, and has made ample provision for their redemption.”

God loves all His children and will judge all people according to the law they have received.

"Men will be held accountable for the things which they have and not for the things they have not. … All the light and intelligence communicated to them from their beneficent creator, whether it is much or little, by the same they in justice will be judged, and … they are required to yield obedience and improve upon that and that only which is given, for man is not to live by bread alone but by every word that proceeds out of the mouth of God.”

The Savior, Jesus Christ, offers the opportunity for forgiveness and deliverance to both the living and the dead.
The great Jehovah contemplated the whole of the events connected with the earth, pertaining to the plan of salvation, before it rolled into existence, or ever ‘the morning stars sang together’ for joy [Job 38:7]; the past, the present, and the future were and are, with Him, one eternal ‘now;’ He knew of the fall of Adam, the iniquities of the antediluvians [those who lived before the Great Flood], of the depth of iniquity that would be connected with the human family, their weakness and strength, their power and glory, apostasies, their crimes, their righteousness and iniquity; He comprehended the fall of man, and his redemption; He knew the plan of salvation and pointed it out; He was acquainted with the situation of all nations and with their destiny; He ordered all things according to the counsel of His own will; He knows the situation of both the living and the dead, and has made ample provision for their redemption, according to their several circumstances, and the laws of the kingdom of God, whether in this world, or in the world to come.”

God is perfectly just and merciful to all people, living and dead.

“If human laws award to each man his deserts, and punish all delinquents according to their several crimes, surely the Lord will not be more cruel than man, for He is a wise legislator, and His laws are more equitable, His enactments more just, and His decisions more perfect than those of man; and as man judges his fellow man by law, and punishes him according to the penalty of the law, so does God of heaven judge ‘according to the deeds done in the body.’ [See Alma 5:15.] To say that the heathens would be damned because they did not believe the Gospel would be preposterous, and to say that the Jews would all be damned that do not believe in Jesus would be equally absurd; for ‘how can they believe on him of whom they have not heard, and how can they hear without a preacher, and how can he preach except he be sent’ [see Romans 10:14–15]; consequently neither Jew nor heathen can be culpable for rejecting the conflicting opinions of sectarianism, nor for rejecting any testimony but that which is sent of God, for as the preacher cannot preach except he be sent, so the hearer cannot believe [except] he hear a ‘sent’ preacher, and cannot be condemned for what he has not heard, and being without law, will have to be judged without law.”10


It is our duty and privilege to be baptized and confirmed for those who have died without the gospel.
“And now as the great purposes of God are hastening to their accomplishment, and the things spoken of in the Prophets are fulfilling, as the kingdom of God is established on the earth, and the ancient order of things restored, the Lord has manifested to us this duty and privilege, and we are commanded to be baptized for our dead, thus fulfilling the words of Obadiah, when speaking of the glory of the latter-day: ‘And saviors shall come upon Mount Zion to judge the remnant of Esau, and the kingdom shall be the Lord’s.’ [See Obadiah 1:21.] A view of these things reconciles the Scriptures of truth, justifies the ways of God to man, places the human family upon an equal footing, and harmonizes with every principle of righteousness, justice and truth. We will conclude with the words of Peter: ‘For the time past of our life may suffice us to have wrought the will of the Gentiles.’ ‘For, for this cause was the Gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.’ [1 Peter 4:3, 6.]”11

“Chapter 35: Redemption for the Dead,” Teachings of Presidents of the Church: Joseph Smith, (2007),401–11