“Man Down!” ~ "This Is Your Phone Call"

"A feeling of responsibility for others is at the heart of faithful service. God will give you inspiration and strength to meet your charge to help His children find their way to happiness." Henry B. Eyring, “‘Man Down!’,” Liahona, May 2009, 63–66





President Gordon B. Hinckley, while a member of the Quorum of the Twelve Apostles, said:
“I am satisfied, my sister's, that there is enough of expertise, of knowledge, of strength, of concern in every Relief Society to assist the troubled sisters of that Relief society if these resources are properly administered.
“… It is the obligation of the Relief Society Sisters to set in motion those forces and facilities which will equip the needy member to provide on a continuing basis for herself and her family.” Richard C. Edgley, “This Is Your Phone Call,” Liahona, May 2009, 53–55

July Birthdays

Happy Birthday Ladies ~ Sorry we forgot to take your pictures!
05 Lam Ayleng 08 Arlene Gutierrez 14 Diana Rotella 15 Nancy Leong 16 Jennifer Johansen 17 Karen Anderson 18 Besty Edwards 19 Maryalice Navarro 20 Gloria Oldham 20 Jennifer Mashburn 22 Erin Petersen 23 Barbara Madison 24 Brittany Paradis 26 Anna Lyn Braucht 30 Diane Couey

Led by Spiritual Pioneers

This summer we mark 159 years since the pioneers, under the inspired leadership of Brigham Young, entered the valley of the Great Salt Lake and proclaimed: “This is the right place. Drive on.”1

Often we honor the great leaders and followers on this historic journey, but I wish to call attention to other “pioneers” who preceded that trek. In doing so I pause and ponder the dictionary definition of the word pioneer: “One who goes before to prepare or open up the way for others to follow.”2

Let us turn back the clock of time and journey to other places, that we might review several who I feel meet the high standard of the word pioneer.

Such a one was Moses. Raised in Pharaoh’s court and learned in all the wisdom of the Egyptians, he became mighty in words and deeds. One cannot separate Moses, the great lawgiver, from the tablets of stone provided him by God and on which were written the Ten Commandments. They were binding then—they are binding now.

Moses endured constant frustration as some of his trusted followers returned to their previous ways. Though he was disappointed in their actions, yet he loved them and led them, even the children of Israel, from their Egyptian bondage. Certainly Moses qualifies as a pioneer.

Another who qualifies is Ruth, who forsook her people, her kindred, and her country in order to accompany her mother-in-law, Naomi—worshipping Jehovah in His land and adopting the ways of His people. How very important was Ruth’s obedience to Naomi and the resulting marriage to Boaz by which Ruth—the foreigner and a Moabite convert—became a great-grandmother of David and therefore an ancestress of Jesus Christ.

The book of the Holy Bible that bears her name contains language poetic in style, reflective of her spirit of determination and courage. “And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

“Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me.”3

Yes, Ruth, precious Ruth, was a pioneer.

Other faithful women also qualify, such as Mary, the mother of Jesus; Mary Magdalene; Esther; and Elisabeth. Let us not overlook Abraham, Isaac, and Jacob, nor fail to include Isaiah, Jeremiah, Ezekiel, and some from a later period.

One Who Went Before
We remember John the Baptist. His clothing was simple, his life spartan, his message brief: faith, repentance, baptism by immersion, and the bestowal of the Holy Ghost by an authority greater than that possessed by himself. He declared: “I am not the Christ, but … I am sent before him.”4 “I indeed baptize you with water; but one mightier than I cometh … : he shall baptize you with the Holy Ghost and with fire.”5

The river Jordan marked the historic meeting place when Jesus came down from Galilee to be baptized of John. At first John pleaded with the Master: “I have need to be baptized of thee, and comest thou to me?”6 Came the response: “It becometh us to fulfil all righteousness. … And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.”7

John freely declared and taught, “Behold the Lamb of God, which taketh away the sin of the world.”8

Of John, the Lord declared, “Among them that are born of women there hath not risen a greater than John the Baptist.”9

Like so many other pioneers through the annals of history, John wore the martyr’s crown.

The Savior’s Apostles
Many who were pioneers in spirit and action were called by Jesus to be His Apostles. Much could be told of each.

Peter was among the first of Jesus’s disciples. Peter the fisherman, in response to a divine call, laid aside his nets and hearkened to the Master’s declaration: Come “follow me, and I will make you [a fisher] of men.”10 I never think of Peter without admiring his testimony of the Lord: “Thou art the Christ, the Son of the living God.”11

John the Beloved is the only one of the Twelve recorded as being at the Crucifixion of Christ. From the cruel cross Jesus uttered the magnificent charge to John, referring to His mother, Mary: “Behold thy mother,”12 and to Mary, “Behold thy son.”13

The Apostles went before, showing others the way to follow. They were pioneers.

History records, however, that most men did not come unto Christ, nor did they follow the way He taught. Crucified was the Lord, slain were most of the Apostles, rejected was the truth. The bright sunlight of enlightenment slipped away, and the lengthening shadows of a black night enshrouded the earth.

Generations before, Isaiah had prophesied, “Darkness shall cover the earth, and gross darkness the people.”14 Amos had foretold of a famine in the land: “Not a famine of bread, nor a thirst for water, but of hearing the words of the Lord.”15 The dark ages of history seemed never to end. Would no heavenly messengers make their appearance?

Looking for the Light
In due time honest men with yearning hearts, at the peril of their very lives, attempted to establish points of reference, that they might find the true way. The day of the Reformation was dawning, but the path ahead was difficult. Persecutions would be severe, personal sacrifice overwhelming, and the cost beyond calculation. The reformers were pioneers, blazing wilderness trails in a desperate search for those lost points of reference that they felt would lead mankind back to the truth Jesus taught.

Wycliffe, Luther, Hus, Zwingli, Knox, Calvin, and Tyndale all pioneered during the period of the Reformation. Significant was the declaration of Tyndale to his critics: “I will cause a boy that driveth the plough shall know more of the scripture than thou doest.”16

Such were the teachings and lives of the great reformers. Their deeds were heroic, their contributions many, their sacrifices great—but they did not restore the gospel of Jesus Christ.

Of the reformers, one could ask: “Was their sacrifice in vain? Was their struggle futile?” I answer with a reasoned no. The Holy Bible was now within the grasp of the people. Each person could better find his or her way. Oh, if only all could read and all could understand! But some could read, and others could hear, and all had access to God through prayer.

The long-awaited day of restoration did indeed come. Let us review that significant event in the history of the world by recalling the testimony of the plowboy who became a prophet, the witness who was there—even Joseph Smith.

The Morning Breaks
Describing his experience, Joseph said: “I was one day reading the Epistle of James, first chapter and fifth verse, which reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”17

“At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of God. …

“… I retired to the woods to make the attempt. It was on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty. …

“… I kneeled down and began to offer up the desires of my heart to God. …

“… I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. …

“… When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!”18

The Father and the Son, Jesus Christ, had appeared to Joseph Smith. The morning of the dispensation of the fulness of times had come, dispelling the darkness of the long generations of spiritual night.

Volumes have been written concerning the life and accomplishments of Joseph Smith, but perhaps a highlight or two will suffice: He was visited by the angel Moroni. He translated, from the precious plates to which he was directed, the Book of Mormon, with its new witness of Christ to all the world. He was the instrument in the hands of the Lord through whom came mighty revelations pertaining to the establishment of The Church of Jesus Christ of Latter-day Saints. In the course of his ministry he was visited by John the Baptist, Moses, Elijah, Peter, James, and John, that the Restoration of all things might be accomplished. He endured persecution; he suffered grievously, as did his followers. He trusted in God. He was true to his prophetic calling. He commenced a marvelous missionary effort to the entire world, which today brings light and truth to the souls of mankind. At length Joseph Smith died the martyr’s death, as did his brother Hyrum.

Joseph Smith was a pioneer indeed.

One Who Changed the World
Turning the pages of scriptural history from beginning to end, we learn of the ultimate pioneer—even Jesus Christ. His birth was foretold by the prophets of old; His entry upon the stage of life was announced by an angel. His life and His ministry have transformed the world.

With the birth of the babe in Bethlehem, there emerged a great endowment, a power stronger than weapons, a wealth more lasting than the coins of Caesar. This child was to be the King of kings and Lord of lords, the Promised Messiah, even Jesus Christ, the Son of God. Born in a stable, cradled in a manger, He came forth from heaven to live on earth as mortal man and to establish the kingdom of God. During His earthly ministry, He taught men the higher law. His glorious gospel reshaped the thinking of the world. He blessed the sick. He caused the lame to walk, the blind to see, the deaf to hear. He even raised the dead to life.

One sentence from the book of Acts speaks volumes: Jesus “went about doing good, … for God was with him.”19

He taught us to pray: “Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven.”20

In the garden known as Gethsemane, where His suffering was so great that blood came from His pores, He pleaded as He prayed, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.”21

He taught us to serve: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”22

He taught us to forgive: “I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men.”23

He taught us to love: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

“This is the first and great commandment.

“And the second is like unto it, Thou shalt love thy neighbour as thyself.”24

Like the true pioneer He was, He invited, “Come, follow me.”25

Let us turn to Capernaum. There Jairus, a ruler of the synagogue, came to the Master, saying, “My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.”26 Then came the news from the ruler’s house: “Thy daughter is dead.”27

Christ responded, “Be not afraid, only believe.”28 He came to the house, passed by the mourners, and said to them: “Why make ye this ado, and weep? the damsel is not dead, but sleepeth. And they laughed him to scorn,”29 knowing that she was dead. “He … put them all out. … And he took [her] by the hand, and said unto her, … Damsel, I say unto thee, arise. … And straightway the damsel arose, and walked; … and they were astonished.”30

The First to Rise
It is emotionally draining for me to recount the events leading up to the Crucifixion of the Master. I cringe when I read of Pilate responding to cries of the throng: “Crucify him, crucify him.”31 Pilate “took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.”32 Jesus was mocked. He was spit upon and a crown of thorns placed upon His head. He was given vinegar to drink. They crucified Him.

His body was placed in a borrowed tomb, but no tomb could hold the body of the Lord. On the morning of the third day came the welcome message to Mary Magdalene, to Mary the mother of James, and to other women who were with them as they came to the tomb, saw the large entrance stone rolled away, and noted the tomb was empty. Two angels said to the weeping women: “Why seek ye the living among the dead? He is not here, but is risen.”33

Yes, the Lord had indeed risen. He appeared to Mary; He was seen by Cephas, or Peter, then by His brethren of the Twelve. He was seen by Joseph Smith and Sidney Rigdon, who declared: “This is the testimony, last of all, which we give of him: That he lives! For we saw him, even on the right hand of God.”34

Our Mediator, our Redeemer, our Brother, our Advocate with the Father died for our sins and the sins of all mankind. The Atonement of Jesus Christ is the foreordained but voluntary act of the Only Begotten Son of God. He offered His life as a redeeming ransom for us all.

His mission, His ministry among men, His teachings of truth, His acts of mercy, His unwavering love for us prompt our gratitude and warm our hearts. Jesus Christ, Savior of the world—even the Son of God—was and is the ultimate pioneer, for He has gone before, showing all others the way to follow. May we ever follow Him.
By President Thomas S. Monson `August 2006

Pioneers

Receiving the Ordinances and Blessings of the Temple

The temple is a place where God can “reveal unto His people the ordinances of His house and the glories of His kingdom, and teach the people the way of salvation.”

The Saints are commanded by God to build temples.
In January 1833 in Kirtland, Ohio, the Prophet wrote: “The Lord commanded us, in Kirtland, to build a house of God; … this is the word of the Lord to us, and we must, yea, the Lord helping us, we will obey: as on conditions of our obedience He has promised us great things; yea, even a visit from the heavens to honor us with His own presence. We greatly fear before the Lord lest we should fail of this great honor, which our Master proposes to confer on us; we are seeking for humility and great faith lest we be ashamed in His presence.


“Chapter 36: Receiving the Ordinances and Blessings of the Temple,” Teachings of Presidents of the Church: Joseph Smith, (2007),412–22

Redemption for the Dead

“The great Jehovah … knows the situation of both the living and the dead, and has made ample provision for their redemption.”

God loves all His children and will judge all people according to the law they have received.

"Men will be held accountable for the things which they have and not for the things they have not. … All the light and intelligence communicated to them from their beneficent creator, whether it is much or little, by the same they in justice will be judged, and … they are required to yield obedience and improve upon that and that only which is given, for man is not to live by bread alone but by every word that proceeds out of the mouth of God.”

The Savior, Jesus Christ, offers the opportunity for forgiveness and deliverance to both the living and the dead.
The great Jehovah contemplated the whole of the events connected with the earth, pertaining to the plan of salvation, before it rolled into existence, or ever ‘the morning stars sang together’ for joy [Job 38:7]; the past, the present, and the future were and are, with Him, one eternal ‘now;’ He knew of the fall of Adam, the iniquities of the antediluvians [those who lived before the Great Flood], of the depth of iniquity that would be connected with the human family, their weakness and strength, their power and glory, apostasies, their crimes, their righteousness and iniquity; He comprehended the fall of man, and his redemption; He knew the plan of salvation and pointed it out; He was acquainted with the situation of all nations and with their destiny; He ordered all things according to the counsel of His own will; He knows the situation of both the living and the dead, and has made ample provision for their redemption, according to their several circumstances, and the laws of the kingdom of God, whether in this world, or in the world to come.”

God is perfectly just and merciful to all people, living and dead.
“If human laws award to each man his deserts, and punish all delinquents according to their several crimes, surely the Lord will not be more cruel than man, for He is a wise legislator, and His laws are more equitable, His enactments more just, and His decisions more perfect than those of man; and as man judges his fellow man by law, and punishes him according to the penalty of the law, so does God of heaven judge ‘according to the deeds done in the body.’ [See Alma 5:15.] To say that the heathens would be damned because they did not believe the Gospel would be preposterous, and to say that the Jews would all be damned that do not believe in Jesus would be equally absurd; for ‘how can they believe on him of whom they have not heard, and how can they hear without a preacher, and how can he preach except he be sent’ [see Romans 10:14–15]; consequently neither Jew nor heathen can be culpable for rejecting the conflicting opinions of sectarianism, nor for rejecting any testimony but that which is sent of God, for as the preacher cannot preach except he be sent, so the hearer cannot believe [except] he hear a ‘sent’ preacher, and cannot be condemned for what he has not heard, and being without law, will have to be judged without law.”10


It is our duty and privilege to be baptized and confirmed for those who have died without the gospel.
“And now as the great purposes of God are hastening to their accomplishment, and the things spoken of in the Prophets are fulfilling, as the kingdom of God is established on the earth, and the ancient order of things restored, the Lord has manifested to us this duty and privilege, and we are commanded to be baptized for our dead, thus fulfilling the words of Obadiah, when speaking of the glory of the latter-day: ‘And saviors shall come upon Mount Zion to judge the remnant of Esau, and the kingdom shall be the Lord’s.’ [See Obadiah 1:21.] A view of these things reconciles the Scriptures of truth, justifies the ways of God to man, places the human family upon an equal footing, and harmonizes with every principle of righteousness, justice and truth. We will conclude with the words of Peter: ‘For the time past of our life may suffice us to have wrought the will of the Gentiles.’ ‘For, for this cause was the Gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.’ [1 Peter 4:3, 6.]”11

“Chapter 35: Redemption for the Dead,” Teachings of Presidents of the Church: Joseph Smith, (2007),401–11

Qualify for and Partake of Temple Worship

Qualify for and Partake of Temple Worship,” Liahona, Jul 2009, 25

Teach these scriptures and quotations or, if needed, another principle that will bless the sisters you visit. Bear testimony of the doctrine. Invite those you visit to share what they have felt and learned.

How Can I Prepare for Temple Worship?
Silvia H. Allred, first counselor in the Relief Society general presidency: “The temple is the house of the Lord. He directs the conditions under which it may be used, the ordinances that should be administered, and the standards that qualify us to enter. … Personal worthiness is an essential requirement to enjoy the blessings of the temple. We prepare by obeying the commandments and seeking to do God’s will” (“Holy Temples, Sacred Covenants,” Liahona and Ensign, Nov. 2008, 113).

Elder David B. Haight (1906–2004) of the Quorum of the Twelve Apostles: “We who would attend the temple must be living in a manner which helps us be worthy to enter and fully partake. … We examine our worthiness to enter the temple in … interviews with priesthood leaders. Our signature, with theirs, on our temple recommend testifies of our worthiness to enter the temple” (“Come to the House of the Lord,” Ensign, May 1992, 15).

What Are the Blessings of Qualifying for and Partaking of Temple Worship?
D&C 110:7: “I will manifest myself to my people in mercy in this house.”

President Howard W. Hunter (1907–95): “Let us hasten to the temple as frequently as time and means and personal circumstances allow. Let us go not only for our kindred dead, but let us also go for the personal blessing of temple worship, for the sanctity and safety which is provided within those hallowed and consecrated walls. The temple is a place of beauty, it is a place of revelation, it is a place of peace” (“The Great Symbol of Our Membership,” Tambuli, Nov. 1994, 6; Ensign, Oct. 1994, 5).

D&C 38:32: “I will give unto you my law; and there you shall be endowed with power from on high” (see also D&C 95:8).

Elder Robert D. Hales of the Quorum of the Twelve Apostles: “The temple endowment blessings are as essential for each of us as was our baptism. For this reason we are to prepare ourselves that we may be clean to enter into the temple of God. Temple work is an opportunity to perform our personal endowments and covenants for the living and also perform these same ordinances for the redemption for the dead. It is for this reason we are instructed in the scriptures to build temples and prepare our lives to be worthy to partake of the sacred temple ordinances and covenants. …

“The primary purpose of the temple is to provide the ordinances necessary for our exaltation in the celestial kingdom. Temple ordinances guide us to our Savior and give us the blessings that come to us through the Atonement of Jesus Christ” (“Temple Blessings,” in Brigham Young University 2005–2006 Speeches [2006], 1, 4).

President Gordon B. Hinckley (1910–2008): “Every man or woman who goes to the temple in a spirit of sincerity and faith leaves the house of the Lord a better man or woman. There is need for constant improvement in all of our lives. There is need occasionally to leave the noise and the tumult of the world and step within the walls of a sacred house of God, there to feel His spirit in an environment of holiness and peace” (“Of Missions, Temples, and Stewardship,” Ensign, Nov. 1995, 53).

July Presidency Message

A Call to All Ward Relief Society Presidents and Sisters
In the May 3, 2009, CES fireside Elder David A. Bednar of the Quorum of the Twelve Apostles gave the following counsel:

“Today I raise an apostolic voice of warning about the potentially stifling, suffocating, suppressing, and constraining impact of some kinds of cyberspace interactions and experiences upon our souls. . . . I plead with you to beware of the sense-dulling and spiritually destructive influence of cyberspace technologies that are used to produce high fidelity and that promote degrading and evil purposes” (“Things as They Really Are,” CES fireside for young adults, May 3, 2009).